Wednesday, March 12, 2014

Give! Lent Day 8

Lent Day 8 - Give to Everyone Who Asks

Why do we give alms? Because when we share gifts or charity with those in need, we're acknowledging the fact that we're not in this alone, that the things that we own are meant for others. Saint Thomas Aquinas taught that we have the right to private ownership, but not the right to private use. The use of private property must be for the sake of the common good. 

How do we signal that public use? We give alms. Lent is the perfect time to survey our material possessions, which often results in realizing we have too many, and then give some away. 

There are many practical ways to do it. For example, during Lent, whenever you get a letter in the mail from some reputable organization asking for money, give them something. Now I know you're probably on every mailing list in the entire world, and maybe you only give $1 or $5 to each request. But decide that over the next six weeks, whenever a respected person or group asks you for money, you give them something. This is a tangible way to follow Jesus' command from the Gospel of Matthew: "Give to everyone who asks you" (Mt 5:42). 

Here's a similar idea: whenever you see a homeless person or beggar asking for help, give them something. Don't ask questions, don't weigh the pros and cons, just give them something. It doesn't have to be money, in case you're worried about enabling an addiction--you could give them gift cards, bottles of water, or bus tickets. But give them something. 

One final suggestion: this Lent, whenever you buy something--whether a big purchase like a car or television, or a smaller purchase at a restaurant--choose the option you like best and can afford, and then buy the next cheapest alternative. Take the difference and give it to the poor. 

Commit yourself to these simple but challenging choices, and you'll discover concrete ways to give alms throughout Lent.

Tuesday, March 11, 2014

Life's Biggest Questions: Lent Day 7


Lent Day 7 - How to Make Room for Life's Biggest Questions

The 17th-century French philosopher Blaise Pascal said that most of us spend our lives seeking diversions in a desperate attempt to avoid the hard and simple questions: Who am I? What is the purpose of my life? What does God want of me?

We eat and drink, gamble and gossip, seek out the most banal entertainments, surrender to television and social media, attend party after party--all in order to avoid those questions.

Right now, identify the diversion that most distracts you from these questions. Then take some practical steps to rid yourself of it, or at least reduce it.

Are you preoccupied with eating and drinking? Then fast regularly. Do you watch too much television or spend too much time on Facebook? Then give yourself a specific limit. Do you indulge in idle chatter? Then resolve not to say anything mean about anybody (you'll find that your conversations are a lot shorter!) Do you socialize too much? Then refrain from non-essential parties for the rest of Lent.

Clear the ground. Clean out the system. Make room for yourself to ask and reflect on life's most important questions.

To follow Jesus into the desert is to divest yourself of diversions. It is to sacrifice the superficial so that the depth may rise. It is to still the chatter so that God's voice might be heard.

Fr. Robert Barron

Monday, March 10, 2014

5 SIMPLE WAYS TO DEEPEN OUR PRAYER LIVES: LENT DAY 6

5 SIMPLE WAYS...

Lent is a time to deepen our prayer lives, and thankfully there are a number of things the Church recommends. Here are just five simple examples. Choose one, preferably one you're not familiar with, and commit to it this Lent:

1. Pray before the Blessed Sacrament - Spend some time if you can, everyday or maybe once a week, praying in front of Our Lord. Don't just talk--be still and listen.

2. The Jesus Prayer - Pray this simple prayer: "Lord Jesus Christ, Son of the Living God, have mercy on me, a sinner." Repeat it over and over again throughout the day, for one minute, five minutes, or half an hour. Pray it at the beginning and end of the day. Let its calming rhythm focus your mind on God.

3. "Come, Holy Spirit" prayer - Simply praying, "Come, Holy Spirit" works anytime, anywhere--it's always a good prayer. For more, try praying the entire Veni, Sancte Spiritus.

4. The Rosary - If you haven't prayed the Rosary in a long time, pick it up during Lent.

5. The Mass - If you don't go to Sunday Mass, go--you're obligated if you're a Catholic. If you go to Sunday Mass, go to daily Mass during Lent. Decide to attend one extra Mass each week.

All of these are simple, straightforward ways to deepen your prayer life during Lent. You don't have to do them all, but just choose one and commit yourself.


Fr. Robert Barron





Sunday, March 9, 2014

Truly Risen From the Dead: Lent Day 5

Lent Day 5 - Truly Risen from the Dead

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When we recite the Creed, we don't say a word about Jesus' teaching, but we do profess that Jesus was "crucified under Pontius Pilate." He did not simply die; he was put to death, precisely as a political criminal. He was killed on a Roman instrument of torture--overwhelmed, it seemed, by the hatred, violence, and dysfunction of the sinful world.

In that case, why don't we see Jesus simply as another in a long line of tragic heroes, raging in vain against the powers of the world? Because, as the Creed puts it, "on the third day he rose again in fulfillment of the scriptures."

Throughout much of the period after the Second Vatican Council, too many theologians, teachers, and preachers have tended to downplay the reality of the Resurrection, turning it into a vague symbol or an expression of the faith of the disciples. But if this is all the Resurrection means, then forget it!

Anglican bishop and New Testament scholar N.T. Wright has commented incisively that if Jesus had not been raised bodily from the dead, Christianity would never have survived as a messianic movement. Wright says that the clearest indication, to a first-century Jew, that someone was not the Messiah would be his death at the hands of the enemies of Israel. That the church of Christ endured as a messianic religion is possible only on the assumption that the crucified one was, nevertheless, objectively alive. Claims that the disciples were inspired by a dead man would never have stood up against the early critics of Christianity.

Truly risen from the dead, victorious over sin and violence, Jesus is now the Lord--the one to whom we owe total allegiance, the one who should become the dominant force in every aspect of our lives.

Fr. Robert Barron